Bible Gateway passage: 1 John 5, Daniel 1-3, Psalm 139 - King James Version (2024)

1In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

2And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

3And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;

4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

5And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

8But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

14So he consented to them in this matter, and proved them ten days.

15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

21And Daniel continued even unto the first year of king Cyrus.

2And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

6But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

7They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

8The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

9But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:

15He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

24Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33His legs of iron, his feet part of iron and part of clay.

34Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36This is the dream; and we will tell the interpretation thereof before the king.

37Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

3Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

4Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

5That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

8Wherefore at that time certain Chaldeans came near, and accused the Jews.

9They spake and said to the king Nebuchadnezzar, O king, live for ever.

10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

11And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

13Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

16Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

22Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.

23And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

24Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

26Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

27And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

30Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

Bible Gateway passage: 1 John 5, Daniel 1-3, Psalm 139 - King James Version (2024)

FAQs

What does 1 John 5 1/3 mean? ›

John begins this verse by defining the believer's love for God in terms of obedience. Obedience to God's commands is a necessary expression of love. Just as a child will obey his or her parents to show love, believers will obey the heavenly Father to show love toward Him.

What are the three things that bear witness in heaven? ›

For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.

What sin leads to death in 1 John 5? ›

Thus, “Sin that leads to death is deliberate refusal to believe in Jesus Christ, to follow God's commands, and to love one's brothers.”2 This was the behavior of those who were seeking to deceive John's hearers (1 John 2:26). This interpretation makes the most sense within the context of the letter.

When we love God and keep his commandments kjv? ›

1 John 5:3 King James Version (KJV)

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

What is the main message of 1 John 5? ›

The child of God referred to in 1 John 5:1 is first and foremost Jesus, but the author also means to say any child of God, as verse two makes clear. Jesus is born of God, but everyone who believes in him becomes his brother or sister. Whoever loves the parent loves not just one of the parent's children but all of them.

What does 1 John 5:3 teach about God's commandments? ›

Having reminded us that our love for God means we keep His commandments, John also tells us today that God's commandments are not burdensome (1 John 5:3). While the law does serve to show us the depth of our sin, we must note it is also the delight of the redeemed heart to keep it (Ps. 1).

What three things are necessary for heaven? ›

What do you and I need in order to go to heaven? The simplest, one-word answer would be "Jesus," but Catholic teaching highlights three virtues that unite us to Jesus and prepare our hearts for eternal life. These three virtues - faith, hope, and charity (or love) - are called the theological virtues.

What are the three things to go to heaven? ›

Theoretically, there are three ways you can get to Heaven:
  • Die before you reach the age of accountability. Precious little children who die before they know right from wrong go immediately to Heaven. ...
  • Be perfect, never sin. Keep all the commandments perfectly. ...
  • Give your heart to Jesus Christ.
Sep 9, 2020

What are the four animals in heaven? ›

At the end of the second century the four living creatures were connected with the evangelists, becoming their symbols (the man represents Matthew; the lion, Mark; the calf, Luke; the eagle, John).

What is a sin that God cannot forgive? ›

One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.

What are examples of blasphemy against the holy spirit? ›

The blasphemy against the Holy Spirit is when one condemns God's merciful operation and attributes it to evil and to deceiving spirits when that same operation is evidently the Holy Spirit's. The best examples we have are those ones in the Scriptures in Mt 12: 22-32 and Mk 3: 22-30.

How do you blaspheme the Holy Spirit? ›

Blasphemy of the Holy Spirit is not simply saying or thinking a bad word about Jesus, but effectively saying – and spreading the claim – that his ministry is of the devil because he is empowered by an evil spirit. We see in Scripture that people will say words against Jesus, but are then able to repent and be forgiven.

What did Jesus mean when he said if you love me you will keep my commandments? ›

Jesus pointedly taught that those who follow Him are obligated to show love for others (John 13:12–15, 34). That is the primary sign of faith to the outside world (John 13:35). Here, He indicates that obedience to His commands is the primary sign of our love for Him.

What is the greatest commandment of God is love? ›

Gospel of Matthew

"Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. ' This is the greatest and first commandment. And the second is like it: 'You shall love your neighbor as yourself.

How do we know we love God? ›

God says that we show love for Him by obedience, by keeping His commandments. Let's notice some of the many examples that show the connection between love and commandment-keeping. In Deuteronomy 6:5, 6, God says, "You shall love the LORD your God with all your heart, with all your soul, and with all your strength.

What does grievous mean in 1 John 5:3? ›

The term grievous meaning is burdensome. Thus the passage is saying God's law is not a burden. His commandments were given to us, to define sin and to keep us safe, so that we could live a life more abundant.

What does it mean we must worship in spirit and truth? ›

Paul, too, says we are to glorify God in everything we do (1 Cor. 10:31), and this is what we mean by all-of-life worship. Second, Jesus' great statement that we must “worship in spirit and truth” means that we must glorify God (in public, family, private, and all of life) in accordance with God's own nature and truth.

What does it mean that his commands are not burdensome? ›

God's commandments are not burdensome to believers because we love Him, are convinced He loves us, are empowered by Him to obey, and forgiven by Him when we don't. ¹The Greek word translated “heavy” in this verse is the same one translated “burdensome” in 1 John 5:3.

What is the meaning of John 5 3? ›

This is a sad reflection on Jerusalem's unwillingness to love their neighbors. John refers to the number of people seeking healing here as "a multitude." Yet Jesus will only heal one of them at this time. This underscores an important truth about the Christian life: it's not primarily about miracles.

References

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